Our Torah portion this week is Exodus 6:2-9:35.
As we have seen, God has provided sign posts along the way to point us in what direction the future will take us. These examples are called the feasts of God. Passover, the Feast of Unleavened Bread, First Fruits, and the Feast of Weeks (Pentecost) physically occurred during the days of Moses, but alluded to the days of our Messiah Yeshua. He died on Passover, was in the grave during the first part of the Feast of Unleavened Bread, He rose on the Feast of First Fruits, and the Holy Spirit was given on the Feast of Weeks (Pentecost). However, the fall feasts have yet to be fulfilled by Messiah. They are the Feast of Trumpets, the Feast of Atonements, and the Feast of Tabernacles. (Messiah was born on the first day of the Feast of Tabernacles, so this one is actually partially fulfilled.) As believers we need to pay close attention to when these feasts occur each year. Is it possible that this is the year when we will hear the shout of the archangel and the trump of God on the Feast of Trumpets?
From our reading of Exodus this week we see that the Exodus is meant as a kind of sign post as well. A summary of what God was accomplishing can be found in Exodus 6.
Exodus 6:6-8 (KJV)
6
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
7
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
8
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
Notice the number of times that God has said, "I will ...." These are the things that God would accomplish by the Exodus. They are:
I will bring you out from under the burdens of the Egyptians.
I will rid you out of their bondage.
I will redeem you with a stretched out arm and with great judgments.
I will take you to me for a people.
I will be to you a God.
I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage.
Often we read these statements without realizing how they apply to believers today. Just like the feasts of God, these "I wills" have been and will be fulfilled by our Messiah Yeshua.
Yeshua will bring us out from under the burden of sin.
Yeshua will rid us out of the bondage of sin.
Yeshua will redeem us with a stretched out arm and with great judgments.
Yeshua will take us for a people.
Yeshua will be to us a God.
Yeshua will bring us in unto the land.
When Yeshua died on the cross and rose from the dead, He defeated sin and death. When we trust in Yeshua He saves us from the burden and bondage of sin. We become free to follow and obey Him. One day Yeshua will return and will redeem us with a stretched out arm and with great judgments against Satan and the systems of the world. We will be His people and He will be our God. Finally, He will bring us into our eternal home in the new earth where we will experience everlasting life with Him.
This should bring us great joy!!! But are there other lessons and examples in the Exodus that point to Messiah Yeshua? Let's not treat the Exodus as only a good Bible story, but let's dig down deep and discover the riches that God has for us there.
Showing posts with label Yom Kippur. Show all posts
Showing posts with label Yom Kippur. Show all posts
Wednesday, January 20, 2016
Saturday, October 3, 2015
Let's Celebrate!
It's getting to be that time of year again. We will soon be in the midst of all the hype, decorations, store displays, and sales that surround the coming of Christmas. Although there are some who despise the commercial aspects of the season, most are truly excited to enter into the special peace and joy that Christmas represents. We love the traditions, the smells, the gifts, the sounds, and the time of family sharing that come with the holiday. God made us that way!
But God didn't give us Christmas to satisfy those cravings. Christmas developed around a date that was traditionally celebrated as the birth date of a number of pagan deities. The date of December 25th was specifically chosen in order to co-opt a pagan holiday and somehow turn it into the celebration of the Son of God's birth. Unfortunately, no matter how you dress up and change the language of pagan idolatry, that day remains corrupted.
But God didn't leave us without days of celebration! In His Word He gave us many feast days to celebrate over the course of the year. All we need to do is turn to Leviticus 23. Here we find the days that we are commanded to observe.
Leviticus 23:1-2 (KJV)
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
The following are listed: the seventh day (Saturday) Sabbath, Passover, the feast of Unleavened Bread, First Fruits, the feast of Weeks (or Pentecost), the feast of Trumpets, the Day of Atonements, and the feast of Tabernacles (booths).
But God didn't give us Christmas to satisfy those cravings. Christmas developed around a date that was traditionally celebrated as the birth date of a number of pagan deities. The date of December 25th was specifically chosen in order to co-opt a pagan holiday and somehow turn it into the celebration of the Son of God's birth. Unfortunately, no matter how you dress up and change the language of pagan idolatry, that day remains corrupted.
But God didn't leave us without days of celebration! In His Word He gave us many feast days to celebrate over the course of the year. All we need to do is turn to Leviticus 23. Here we find the days that we are commanded to observe.
Leviticus 23:1-2 (KJV)
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
The following are listed: the seventh day (Saturday) Sabbath, Passover, the feast of Unleavened Bread, First Fruits, the feast of Weeks (or Pentecost), the feast of Trumpets, the Day of Atonements, and the feast of Tabernacles (booths).
Each one is unique and serves various purposes for celebration. But it is the feast of Tabernacles (Sukkot in Hebrew) that reminds us most of the joy and peace of Christmas.
Leviticus 23:34,40-43 (KJV)
34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
This week of celebration comes on the heel of the days of repentance, which is culminated by the Day of Atonements. We are confronted by our failures, our sin, and our wretchedness before God. But then we put up our sukkot (our tent-like booths with branches for roofs). We truly and joyfully celebrate that God forgives His people. We gather with family and friends. We eat and maybe even sleep in our sukkot, watching the stars overhead through the roof. We party and thank our dear God for His blessings and love.
And guess what? It is very likely that Yeshua was born on the first day of the feast of Tabernacles (which falls in September or October). Isn't this when we should celebrate His birth? Plus, when we look to God's future fulfillment of the fall feasts, we find that the feast of Trumpets represents Yeshua's return, the Day of Atonements represents the day of judgment, and the feast of Tabernacles represents the wedding feast of Yeshua and His bride (Israel).
Compare this with Christmas and we find it a poor substitute for the celebrations that God has commanded in His Word. God wants us to celebrate, but let's celebrate what He has provided for us!
34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
This week of celebration comes on the heel of the days of repentance, which is culminated by the Day of Atonements. We are confronted by our failures, our sin, and our wretchedness before God. But then we put up our sukkot (our tent-like booths with branches for roofs). We truly and joyfully celebrate that God forgives His people. We gather with family and friends. We eat and maybe even sleep in our sukkot, watching the stars overhead through the roof. We party and thank our dear God for His blessings and love.
And guess what? It is very likely that Yeshua was born on the first day of the feast of Tabernacles (which falls in September or October). Isn't this when we should celebrate His birth? Plus, when we look to God's future fulfillment of the fall feasts, we find that the feast of Trumpets represents Yeshua's return, the Day of Atonements represents the day of judgment, and the feast of Tabernacles represents the wedding feast of Yeshua and His bride (Israel).
Compare this with Christmas and we find it a poor substitute for the celebrations that God has commanded in His Word. God wants us to celebrate, but let's celebrate what He has provided for us!
Wednesday, September 23, 2015
The Day of Atonements
Today, September 23, 2015, is the traditional day of Yom Kippur, or the Day of Atonements. Most Christians will bypass this day without a further thought, but Jews and those believers of Yeshua who follow the Lord's calendar, will pay close attention. It is the holiest day of the year. When the Temple was still standing it was the day in which atonement was made:
For the high priesthood and the priests
For the holy sanctuary
For the tabernacle
For the altar, and
For the people
Today, without the Temple, we cannot keep the Day of Atonements. However, we are commanded to continually observe that day, partially to prepare for the day when the Temple again exists and we gather to keep the feast with our returned Messiah Yeshua. But we also observe the day as the foreshadowing of the atonement provided by the death and resurrection of Yeshua.
Leviticus 16:29-34 (KJV)
29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Notice that atonement was made not only for people, but for objects that were incapable of sin (the sanctuary, the tabernacle, and the altar. This indicates that the atonements made on Yom Kippur were not really about the removal of sin, but were about covering the people and cleansing the Temple for the coming year in order for God to continue to dwell therein. These atonements worked!
Hebrews 9:13-14 (KJV)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9 is a comparison. Although the atonements of Yom Kippur worked in a temporal, outward sense, the atonement of Yeshua was eternal and internal. Yeshua's death and resurrection actually removed sin from believers!
From Leviticus 16 we learn that the command to observe the Day of Atonements is an everlasting statute (verse 34). It was to be observed by God's people and any strangers that sojourned among them (verse 29). If we claim to be a part of God's people, that command is pertinent to us!
For the high priesthood and the priests
For the holy sanctuary
For the tabernacle
For the altar, and
For the people
Today, without the Temple, we cannot keep the Day of Atonements. However, we are commanded to continually observe that day, partially to prepare for the day when the Temple again exists and we gather to keep the feast with our returned Messiah Yeshua. But we also observe the day as the foreshadowing of the atonement provided by the death and resurrection of Yeshua.
Leviticus 16:29-34 (KJV)
29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Notice that atonement was made not only for people, but for objects that were incapable of sin (the sanctuary, the tabernacle, and the altar. This indicates that the atonements made on Yom Kippur were not really about the removal of sin, but were about covering the people and cleansing the Temple for the coming year in order for God to continue to dwell therein. These atonements worked!
Hebrews 9:13-14 (KJV)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9 is a comparison. Although the atonements of Yom Kippur worked in a temporal, outward sense, the atonement of Yeshua was eternal and internal. Yeshua's death and resurrection actually removed sin from believers!
From Leviticus 16 we learn that the command to observe the Day of Atonements is an everlasting statute (verse 34). It was to be observed by God's people and any strangers that sojourned among them (verse 29). If we claim to be a part of God's people, that command is pertinent to us!
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