Into the Unknown and Unexpected Part 2

So what happened? I tried to live with my struggles against Christian liberty, assuming I was totally wrong to doubt that the Law had completely been done away with except for what was reiterated in the New Testament. Thankfully, God didn't leave me questioning. I met a woman who claimed that she and her family followed a Messianic faith. Although I wasn't sure what that meant, I had heard of others who followed the Torah even though they worshiped Jesus Christ as Lord. Cautiously, because I thought they were wrong, I listened to her explanations and read the material that she suggested that I read. The light bulb went off in my head. First off, the caliber of the material she referred me to was not easy, puffed, or without logic. It spoke to my heart!!

Secondly, the New Testament had been misunderstood when it came to the abrogation of the Law. Jesus followed and kept the Law Himself and never claimed that it was done away with.

Matthew 5:17-19 (KJV):

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Not until heaven and earth pass away will the Law be done away with! Well, how, then can Christian liberty be explained? How can we explain those Bible verses that seem to contradict Matthew 5? Stay tuned for part 3!!

Into the Unknown and Unexpected!!

I've been going along on this Christian journey for a long time! I am fully committed to Jesus! But, apparently, my journey hit a snag; one that caused others to wonder about my faith. Suddenly, I began to follow the Torah! Had I converted to Judaism? Had I become a Pharisaical legalist? The answer to these questions is a resounding, "No!" But let me explain.

I was totally convinced about Christianity and its truth. However, I had one bugaboo. I couldn't understand "Christian Liberty." I had a feeling that the way Christians taught it and lived it could not be accurate. Christian liberty seemed like a legitimization of sin to me.

Christian liberty, as it is sometimes explained, means that Christians are no longer obligated to follow the Torah, or the so called Law of Moses (Romans 3:20-22). Yet, the Torah has many verses that speak of the eternality of God's laws. For example:

Exodus 29:9 (KJV): And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

Exodus 31:16 (KJV): Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

But how could I believe contrary to all the theologians that have taught, throughout most of Church history, that Jesus had done away with the Law? Initially, I felt compelled to "go along," that  my understanding was incorrect. However, it continued to rub me the wrong way. Would God ever make this concept clear in my mind? Would I come to terms with this teaching?

If you've ever had an issue with Christian liberty, please let me know! I would love to hear from you! Stay tuned for part 2 to see where the Lord took me!

This Do in Remembrance of Me

1 Corinthians 11:25 (KJV)
²⁵ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Christians will recognize that 1 Corinthians is referring to the ordinance of communion. Some churches do this every week during the church worship service, while other churches observe this practice once a month, or twice a year, or even once a year. Needless to say, Christianity has seemed to have gotten the idea down pat.

However, Christianity has forgotten the context of when Yeshua made this statement. Let's go back to Luke to find that context.

Luke 22:13-19 (KJV)
¹³ And they went, and found as he had said unto them: and they made ready the passover.
¹⁴ And when the hour was come, he sat down, and the twelve apostles with him.
¹⁵ And he said unto them, With desire I have desired to eat this passover with you before I suffer:
¹⁶ For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
¹⁷ And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
¹⁸ For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
¹⁹ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 

These verses were uttered at the Passover Seder just before Yeshua's death. When Yeshua commanded His disciples to "remember Him," the disciples would have realized that the next time that they would be in this situation would be a year from then at the next Passover Seder. But why would Yeshua tie communion to Passover? Why can't the churches just decide on their own when and where they want to observe communion?

The annual Passover Seder was instituted by God as a memory device.

Exodus 12:14 (KJV)
¹⁴ And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

What were the Israelites to remember on subsequent Passovers? They were to remember how God delivered them out of Egypt and how He redeemed them and made them His people. The Passover and the Exodus are types of the salvation that Yeshua provided in His own death and resurrection. Our remembering Yeshua and His provision of salvation by observing communion connects us to the Exodus and the Passover. This is how God works!!! The blood of a lamb kept the Israelites from death and the blood of the Lamb of God (Yeshua) keeps believers from eternal judgment and death.

Can churches do their own thing and observe communion as they want? The story of Cain and Abel, the laws in the Torah, and the history of Israel's faithlessness all point to God's desires for correct worship. At the very least we are missing out on the connections that God has provided.

Freed From The Law?

One morning, while I was listening to a Christian radio station, I heard that the hymn "Freed From The Law, Oh Happy Condition" was the next piece that would be played. I was not familiar with this hymn, but I thought the title was bizarre. What!! We're freed from the law!! I guess it is perfectly acceptable to commit murder, theft, adultery, and even idolatry now that Yeshua came and freed us from the law!

Obviously, since I am a born again believer, I know that this was not the intent of the song. I know that "the law" the hymn writer was speaking of was the dreaded Mosaic law? Let's examine this issue a little closer.

This song reminded me of the days when some parenting advice was extremely permissive. Children were left to their own devices and allowed to figure out right from wrong on their own. Obviously, these children grew up to be spoiled and damaged. They didn't respect authority, nor did they even have a sense that anyone cared enough to train and discipline them. Human beings need law and order in their lives for proper development. From this alone, I found fault with the title of the hymn. Without law, no one is in a happy condition!

Oh, but the Mosaic law has been replaced by the "law of Christ," some would say (1 Cor. 9:21). But what is the law of Christ?

Galatians 6:2 (KJV)
² Bear ye one another's burdens, and so fulfil the law of Christ.

According to Galatians, the law of Christ is to carry one another's burdens. While this sentiment is all well and good, it doesn't give us any concrete definable laws that show us how we are to bear one another's burdens. Gotquestions.org states that "most Bible teachers understand the law of Christ to be what Christ stated were the greatest commandments in Mark 12:28-31, 'Which commandment is the most important of all?' Jesus answered, 'The most important is, "'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." The second is this: "You shall love your neighbor as yourself." There is no other commandment greater than these.'" If the law of Christ is indeed the two commandments of loving God and loving our neighbor, these commandments existed in the Old Testament. Gotquestions.org is quoting from Deuteronomy. Therefore, it would seem that the law of Christ is not something new, but rather the same law as the Mosaic law (actually it's God's law, not Moses'). Reducing the entire Mosaic law to two commandments was to convey a summary, not a statement that there were only two commandments. Mark 12:31 even states that there are other commandments (see above).

Well, some would say that the "ceremonial law" (as opposed to the moral law that still exists) has been fulfilled by Yeshua and therefore we don't have to obey that anymore. However, searching through the Bible for a definition of "ceremonial law" is fruitless. When the law is spoken of, there is never any differentiation.

1 John 3:4 (KJV)
⁴ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

We have been conditioned into believing that part of the law is no longer applicable to us. Yet, the verse that is used to show that Yeshua fulfilled the law doesn't even mean what Christianity has come to accept.

Matthew 5:17 (KJV)
¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

If the Mosaic law was fulfilled by Yeshua and no longer needs to be obeyed, then how about Galatians 6:2 (see above)? It says that if we bear one another's burdens we fulfill the law of Christ. If "fulfill" means it has been finished and no longer needs to be done, I guess that once we carry someone's burden, the law of Christ is fulfilled and we don't have to worry about doing it ever again! Oh, happy condition!

No, Yeshua did fulfill God's law. He obeyed it! That's all! That doesn't mean that we don't have to obey the law ourselves. Because otherwise, we ignore the guidance that God gave His people. We would then be a spoiled and damaged people. We would be left to our own devices to try to figure out what God wanted and what was pleasing to Him. To be in a happy condition we need concrete laws and commandments. He didn't leave us unloved; He gave us His laws (all of them)!

The Lost Sheep of Israel

Sometimes in reading the Bible, we are confronted with elements that are confusing, a theology that seems to conflict with another theology, and behavior that defies explanation. One such passage is the following:

Matthew 15:21-28 (KJV)
²¹ Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
²² And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
²³ But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
²⁴ But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
²⁵ Then came she and worshipped him, saying, Lord, help me.
²⁶ But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
²⁷ And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
²⁸ Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 

Aren't we told that Yeshua had come to be the Savior of the world? Yet, in Matthew 15 we are surprised with Yeshua initially turning His back on the needs of a Canaanite woman. He then told her and the disciples that He had only been sent to the lost sheep of the house of Israel. Finally, after much persistence, Yeshua granted the woman's request and made much ado about her faith.

What are we to think of this account? Let's look a little closer! In verse 21 we see that Yeshua had gone into the coasts of Tyre and Sidon, two Gentile cities north of Israel. This very act seems to counter Yeshua's own claim about being sent only to the lost sheep of Israel. What would He be doing in a Gentile area?

Mark 7:24 (KJV)
²⁴ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 

Mark's version of this account placed Yeshua not in the coasts of Tyre and Sidon, but on the borders of this area. Although this may clarify that Yeshua was not necessarily going into a completely Gentile territory, it seems certain that Yeshua was intending to come into contact with at least this one Gentile woman. She cried out to Him, calling Him the Son of David, and pleaded with Him regarding her daughter that was vexed with a devil (verse 22).

Strangely, Yeshua ignored her (verse 23). The disciples then asked Yeshua to send the woman away because of her crying out after them. In response, Yeshua informed both the woman and His disciples that He had been sent only to the lost sheep of the house of Israel (verse 24). The woman persisted, worshipped Him, and made her request again (verse 25). Yeshua then relegated this woman to an inferior position by calling those of Israel, the children, while she and the Gentiles collectively, were referred to as dogs (verse 26). She persisted again, not by disagreeing with Yeshua, but by wisdom noted that the dogs ate the crumbs from the masters' table (verse 27). At that point, Yeshua exclaimed that the woman's faith was great and that He would heal her daughter (verse 28).

Even from this account, we see hints of God's future ministry that would include Gentiles.

Matthew 28:19 (KJV)
¹⁹ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 

But what can we make of Yeshua's behavior towards the woman? He intentionally went into that particular area, treated the woman very harshly, and yet, healed her daughter. The only conclusion possible is that this whole incident was a setup, a test of faith for this Canaanite woman. Obviously, she passed the test, she demonstrated her faith and received what she requested. 

It makes sense that Yeshua needed to ground His ministry in Judaism before the Gentiles completely overran it. Today we have a situation where Christians and Jews are viewed as belonging to separate religions. But, if Yeshua had not primarily been sent to the lost sheep of Israel, would we Gentiles have held to the Old Testament at all? Would we even recognize that Christianity came out of Judaism? Would there be any Judeo-Christian understanding of morals and values? Probably not!

However, this account of the Canaanite woman and Yeshua's dealings with other Gentiles emphasize the faith that these Gentiles had. Why did Yeshua go out of His way to connect with these Gentiles at this point of His ministry?

Romans 11:17 (KJV)
¹⁷ And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 

Paul tells us in Romans that Gentiles are grafted into Israel by grace through faith. Yeshua knew this Canaanite woman "hidden" in the coasts of Tyre and Sidon, was one of His. He went to find her. She was one of the lost sheep of Israel.

This passage of Matthew emphasizes that sometimes our confusions are due to our not completely understanding all sides of an issue. Definitely, the Bible is complex, but Yeshua's only being sent to the lost sheep of Israel was by no means an exclusion of Gentiles. Not only would the ministry expand to Gentiles, but any and all Gentiles that wanted to follow Yeshua were allowed!

Did Jesus Declare All Foods Clean?

From three different Bible verses, God has instructed mankind not to add to His prophecy or to His commandments. Please see the previous post. Yet, in the Gospel of Mark, there is an egregious example of how translation teams and commentators have ignored these warnings.

Mark 7:1-23 relates an account of a confrontation that Yeshua had with some scribes and Pharisees from Jerusalem. The problem stemmed from the fact that some of the disciples ate bread with unwashed hands. The passage is rather long and complicated, but in verse 19, the New International Version states this:

Mark 7:19 (NIV) 
¹⁹ For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")

Similarly, the New American Standard Bible says:

Mark 7:19 (NASB)
¹⁹ because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.)

The phrase in parentheses looks and sounds an awful lot like a conclusion and even many Bible commentators have used this verse in exactly that same manner. However, the parentheses are an indication that the phrase is not in the Greek. The Greek simply ends with the phrase "purging all the food." 

So what is up with this extra phrase? Obviously, it is an interpretation of what Mark 7:19 supposedly means. So rather than allowing the verse to be translated as it was written, someone, somewhere along the line, decided that Yeshua meant more than what He stated, that the verse by itself wasn't plain enough. The problem with this is two-fold. In the first place, the Bible was violated by having an interpretation forced on it. It also became a kind of conclusion, which makes no sense when the passage is analyzed. The second problem is that the conclusion has resulted in affirming a lie. God has warned Biblical writers, translators, teachers, and pastors not to add to or subtract from His commandments. This extra phrase subtracts from the commandments of God. Therefore, the extra phrase is incorrect. This wrong conclusion has allowed sincere believers to accept that the food laws are no longer applicable, that the law can be changed, and that other passages, particularly in Paul's writings that on the surface appear to negate the law, prove that the law has been abrogated.

Some common sense demonstrates that this line of thought is impossible!

Matthew 5:17-19 (KJV)
¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
¹⁸ For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
¹⁹ Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

For an understanding of the word "fulfill," please see:

Yeshua had to obey the Torah perfectly in order for Him to be qualified to be man's substitutionary sacrifice. According to Matthew 5, He also could not speak against the Torah. Therefore, it is impossible that Yeshua could have concluded that "all foods were now clean." He couldn't have even hinted at it or said that all foods would be clean after His death. 

Praise God, as Yeshua was obedient to God's commandments and became the Savior, how can we even think that our disobedience is now acceptable!

Next: Mark 7:19 explained.

Adding and Subtracting

Generally, the terms "adding" and "subtracting" refer to mathematics, but can be used in other contexts as well. These terms can even be found in the Bible as commands from God.

Revelation 22:19 (KJV)
¹⁹ And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

This verse includes a warning that no one should add or subtract from the book of prophecy called Revelation, or there would be some serious consequences to the person doing the adding or subtracting.

Jeremiah 26:2 (KJV)
² Thus saith the LORD; Stand in the court of the LORD'S house, and speak unto all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak unto them; diminish not a word:

In the book of Jeremiah, God counsels His prophet to speak all the words that God had given him to speak. He was not to subtract a single word.

Ecclesiastes 3:14 (KJV)
¹⁴ I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

This verse speaks about God's work and how nothing can be added to or subtracted from it.

Deuteronomy 12:32 (KJV)
³² What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Deuteronomy 4:2 (KJV)
² Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Deuteronomy, in these two different places, charges that no one is to add to or subtract from the commands that God has issued His people.

So, what can be concluded from these verses? God's work, whether His plan of salvation by grace through faith, His record of prophecy specifically in Revelation, or His commandments, is complete. There is nothing necessary to add or subtract!

Then why has Christianity found it necessary to add to or subtract from God's work? Some believe that good works must be added for salvation. Wrong! Some believe that we have prophets today speaking further prophecy of God. Wrong! Some believe that the Torah is no longer applicable. Wrong!

More on this next time!

By Whose Authority?

Matthew 12:48-50 (KJV)
⁴⁸ But he answered and said unto him that told him, Who is my mother? and who are my brethren?
⁴⁹ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
⁵⁰ For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

In this brief passage we learn that belonging to the spiritual family of Yeshua means that we do the will of the Father. But how do we know what the will of the Father is? Where can we find what the Father requires? At the time that Yeshua made this comment, there was no New Testament. Therefore, Yeshua's audience could only look to the Old Testament for those answers. They would have searched out the laws and requirements in the Torah.

If we ask ourselves today these same questions do we come up with different answers because we have the New Testament? Many would say, "Yes." Many would say that Yeshua fulfilled the requirements of the Old Testament Torah, so we don't have to. However, doesn't this answer cause a disconnect with Yeshua's audience? Why would Yeshua imply one thing to His audience and something different to His followers throughout the later centuries?

Also, if the requirements of following the Father's will have changed, by whose authority were these changes made? Let's look at some possibilities.

1. Yeshua changed the requirements. In the first place, in order for Yeshua to be qualified to be our Savior, He had to follow the Torah completely and perfectly. If He hadn't, He would have been a sinner and could not have been a qualified substitute for us.  We would not have had a Savior and we would still be held responsible for our own sins. There would be no eternal life! Secondly, if Yeshua had followed the Torah completely, but taught anyone else that the Torah didn't need to be followed, He would then be called, "The least in the kingdom of Heaven," according to Matthew 5:19.

Matthew 5:17-19 (KJV)
¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
¹⁸ For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
¹⁹ Whosoever therefore shall break one of these least commandments, and shall teach men so , he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven (Italics mine).

 Yeshua will one day reign as King over the Kingdom of Heaven. Therefore, it is not possible that He would be "least" in the Kingdom and He did not have any authority to change the requirements of God's will as taught in the Torah.

2. Paul or Peter changed the requirements. Most believers would say that the requirements were changed in the New Testament and that there are many verses that indicate this. One such section noted might be Peter's vision of the sheet and the non-Kosher animals that he was instructed to eat. A careful reading of the text shows us that three times Peter indicated what the vision meant. Each time the meaning had to do with the acceptability of Gentiles coming to faith and never once were the food laws in the Torah mentioned.

Paul also makes statements that have been misinterpreted to say that the Torah has been set aside. It could also be said that Paul received this "new" understanding while he was in the desert for three years being instructed by God. However, there are some serious problems with relying on either Peter or Paul as having the authority to change Torah requirements.

Deuteronomy 13:1-5 (KJV)
¹ If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
² And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
³ Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
⁴ Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
⁵ And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee (Italics mine).

Both Paul and Peter had "visions." If these visions instructed the people to turn away from the way in which God had commanded them to walk in, they were worthy of death. Therefore, if we believe that Paul and Peter wrote parts of the inspired Word of God, it is impossible that they had any authority to change the requirements of God's will either.

So who are we left with? There really is no one. No one has the authority to change what God has required. No one can change what God's written Word has stated.

So, if belonging to the family of Yeshua is determined by the observance of Torah, are you a member of His family?

Trust and Obedience

This week's Torah portion is Exodus 13:17 - 17:16.

Pharaoh had finally decided to let Moses and the Israelite people leave the land of Egypt! It took ten horrific plagues to convince Pharaoh, but they were free! However, shortly after starting out on their journey to the Promised Land, Pharaoh changed his mind and sent his army after them. Eventually the Israelites encamped by the sea, beside Pi-hahiroth, before Baal-zephon. There was no way to move further and the Egyptians blocked them from behind.

Moses said to the people, "Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen today, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace (Exodus 14:13,14, KJV)."

Our powerful God then parted the sea and allowed the Israelites to pass through on dry ground. When the Egyptians attempted to follow, the sea returned to its normal course and drowned all the Egyptians. God had fought for His people and had kept His Word.

After witnessing such an amazing event, it seems impossible that the Israelites would ever doubt God again. Yet, they did. Three days after the parting of the sea, the people murmured against Moses because of a lack of drinkable water. God met their need and then said, "If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee (Exodus 15:26, KJV)."

But even this second miracle did not keep the people from murmuring. About a month later they complained about their lack of food.

God said, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily (Exodus 16:4,5, KJV)."

Now the Israelites had a dependable source of food. Did they trust God? No. "And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. And the LORD said unto Moses, 'How long refuse ye to keep my commandments and my laws? See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day (Exodus 16 27-29, KJV).'"

Even after all of God's care for His people they continued to complain and to disregard His laws.

But before we cast any disparaging comments on the Israelites' lack of trust and obedience, we need to ask ourselves about our own condition. If we have been saved by the grace of God through faith in Yeshua, God expects us to trust Him no matter what our circumstances may appear to be. He also expects us to obey His commands. He doesn't expect us to obey in order for us to be saved by them, but our obedience is the evidence that we have been saved. Are we obedient to the laws of God? If we are not, we must surely question our salvation.

Passover in the Millennial Kingdom

This week's Torah portion is Exodus 10:1-13:16.

In this week's portion we find the account of the Passover, the event, that in many ways, defines the Jewish people. God intended this to be so. He commanded that afterwards the Passover would be kept as a reminder of the event and the Jewish people have faithfully carried out God's command.

Exodus 12:42,47-50 (KJV)
⁴² It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
⁴⁷ All the congregation of Israel shall keep it.
⁴⁸ And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
⁴⁹ One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
⁵⁰ Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.

What is interesting to note is that it was not only Jewish people who kept the Passover, but any stranger that sojourned among the Israelites. This meant that all the mixed multitude (Exodus 12:38) that came out of Egypt and stayed with the Israelites were expected to keep the Passover. There was one stipulation, though, and that was that all the males had to be circumcised. It didn't matter if you were Jewish or not. The whole congregation was under the same law.

Since then Christianity has pretty much maintained that circumcision and the observance of the Passover are only obligations for the Jews. Yet, this poses a problem for Christians in the future if they want to participate in the Passover.

Ezekiel 44:9 (KJV)
⁹ Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

Ezekiel is talking about a time future when the Temple will be rebuilt. Likely this is referring to the Millennial Kingdom that Yeshua will establish on the earth after His return. No uncircumcised man, Jewish or not, will be allowed into the Temple. This is where God will dwell again and believers will want to participate in that Temple worship. Being banned from entering would be devastating!

Ezekiel 45:21 (KJV)
²¹ In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

Again, Ezekiel is referring to the Passover and when that will be observed in the Millennial Kingdom. As believers wouldn't we want to observe the Passover, too?

Even Paul seemed to be in agreement when he stated:

1 Corinthians 5:8 (KJV)
⁸ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Although Paul was comparing leavened bread with malice and wickedness, and unleavened bread with sincerity and truth, he wasn't telling them that the Passover was some spiritual allegory. He told them to observe the Passover IN THE CORRECT RIGHTEOUS MINDSET.

Circumcision and the Passover are not just for the Jews, but for all the believers who call upon the name of Yeshua.

"I Will....."

Our Torah portion this week is Exodus 6:2-9:35.

As we have seen, God has provided sign posts along the way to point us in what direction the future will take us. These examples are called the feasts of God. Passover, the Feast of Unleavened Bread, First Fruits, and the Feast of Weeks (Pentecost) physically occurred during the days of Moses, but alluded to the days of our Messiah Yeshua. He died on Passover, was in the grave during the first part of the Feast of Unleavened Bread, He rose on the Feast of First Fruits, and the Holy Spirit was given on the Feast of Weeks (Pentecost). However, the fall feasts have yet to be fulfilled by Messiah. They are the Feast of Trumpets, the Feast of Atonements, and the Feast of Tabernacles. (Messiah was born on the first day of the Feast of Tabernacles, so this one is actually partially fulfilled.) As believers we need to pay close attention to when these feasts occur each year. Is it possible that this is the year when we will hear the shout of the archangel and the trump of God on the Feast of Trumpets?

From our reading of Exodus this week we see that the Exodus is meant as a kind of sign post as well. A summary of what God was accomplishing can be found in Exodus 6.

Exodus 6:6-8 (KJV)
⁶ Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
⁷ And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
⁸ And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

Notice the number of times that God has said, "I will ...." These are the things that God would accomplish by the Exodus. They are:

          I will bring you out from under the burdens of the Egyptians.
          I will rid you out of their bondage.
          I will redeem you with a stretched out arm and with great judgments.
          I will take you to me for a people.
          I will be to you a God.
          I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to                      Isaac, and to Jacob; and I will give it you for an heritage.

Often we read these statements without realizing how they apply to believers today. Just like the feasts of God, these "I wills" have been and will be fulfilled by our Messiah Yeshua.

          Yeshua will bring us out from under the burden of sin.
          Yeshua will rid us out of the bondage of sin.
          Yeshua will redeem us with a stretched out arm and with great judgments.
          Yeshua will take us for a people.
          Yeshua will be to us a God.
          Yeshua will bring us in unto the land.

When Yeshua died on the cross and rose from the dead, He defeated sin and death. When we trust in Yeshua He saves us from the burden and bondage of sin. We become free to follow and obey Him. One day Yeshua will return and will redeem us with a stretched out arm and with great judgments against Satan and the systems of the world. We will be His people and He will be our God. Finally, He will bring us into our eternal home in the new earth where we will experience everlasting life with Him.

This should bring us great joy!!! But are there other lessons and examples in the Exodus that point to Messiah Yeshua? Let's not treat the Exodus as only a good Bible story, but let's dig down deep and discover the riches that God has for us there.

A Lie is a Lie is a Lie?

This week's Torah portion is Exodus 1:1 - 6:1.

Exodus 20:16 (KJV)
¹⁶ Thou shalt not bear false witness against thy neighbour.

Proverbs 12:22 (KJV)
²² Lying lips are abomination to the LORD: but they that deal truly are his delight.

Ephesians 4:25 (KJV)
²⁵ Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Based on the many verses in the Bible, it seems pretty obvious that God hates lying. Yet, is there ever a time when lying is OK? In this week's Torah portion we are confronted with this very situation.

Exodus 1:15-21 (KJV)

¹⁵ And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
¹⁶ And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
¹⁷ But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
¹⁸ And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
¹⁹ And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
²⁰ Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

²¹ And it came to pass, because the midwives feared God, that he made them houses.

Shiphrah and Puah, the Hebrew midwives, refused to obey Pharaoah's order to kill all the male Hebrew babies. Because they feared (stood in awe of) God, they would not carry out his heinous request. But when asked about why they allowed the male children to live, they fabricated a story and in essence lied to Pharaoh. Perhaps surprisingly, God treated the midwives well and gave them households of their own. Why?

Matthew 23:23 (KJV)
²³ Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

In Matthew we find Yeshua chastising the scribes and Pharisees for observing the law regarding the tithing of one's increase.

Leviticus 27:30 (KJV)
³⁰ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

However, His complaint was not that they followed God's command, but rather that they used one law to demonstrate how scrupulously they observed Torah, while yet ignoring the weightier matters of the Torah, specifically judgment, mercy, and faith.

Micah 6:8 (KJV)
⁸ He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Yeshua's conclusion was that both needed to be done.

At another time Yeshua also taught that sometimes the weightier matters can actually take precedence over the lighter.

Mark 3:1-5 (KJV) 

¹ And he entered again into the synagogue; and there was a man there which had a withered hand.
² And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
³ And he saith unto the man which had the withered hand, Stand forth.
⁴ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 

⁵ And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 

The Hebrew midwives understood that saving the lives of the male babies was more important than telling the truth and so chose the correct path to take.

What choices are we required to make? How do we know which is the correct path? As always, our guide is the Bible, the whole Bible! It will not lead us astray.

2 Timothy 3:16 (KJV)
¹⁶ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:   

Hidden in Plain Sight!

The Torah portion for this week is Genesis 44:18 - 47:27.

It would be hard to find in the Bible a more perfect type of Messiah than Joseph, the favorite son of Jacob. The similarities are amazing! One of these similarities is the 30 pieces of silver which paid for both men's betrayal by their "brothers." Another is that both men were hidden in plain sight. Let me explain.

Paul teaches us in Romans that the Jewish people are currently experiencing a blindness or sleep in regards to recognizing their Messiah.

Romans 11:8 (KJV)
⁸ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. (from Deuteronomy 29:4)

Romans 11:25 (KJV)
²⁵ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Now the tendency for Gentile Christians is to say that the Jewish people are foolish not to recognize Jesus as their Messiah. However, we see from Romans that our attitude towards the Jews should not be one of superiority. Rather we should understand that God has allowed this to occur in order for Gentiles to enter into Messiah's Kingdom.

Also, if believers would seriously look at the Old Testament and examine Joseph as a type of Messiah, they would see that Joseph was not recognized by his brothers either. When Jacob's other sons came into Egypt they met the nation's second top man. He had an Egyptian name, He spoke in the Egyptian language. He was dressed as an Egyptian. He was revered by the Egyptians. He did not resemble their brother Joseph at all. It wasn't until after Judah offered to be held as a bondsman in place of Benjamin that Joseph revealed himself.

Genesis 45:4 (KJV)
⁴ And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

In a way, Joseph was hidden in plain sight!

Now let's look at Yeshua. He has a Greek name (Jesus from Iesous). His Hebrew/Aramaic language comes down to us through not only the Greek language, but from a Greek understanding of Scripture. Often artwork portrays Him in Medieval European dress and very European features. Gentiles worship Him while ignoring the Torah and creating a new religion. Is is surprising that most Jewish people can't recognize their own Messiah? Yeshua also seems to be hidden in plain sight!

One day, though, as we  learn from the Old Testament, as well as Paul, that Messiah will reveal Himself to His brothers.

Romans 11:26-27 (KJV)
²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
²⁷ For this is my covenant unto them, when I shall take away their sins. (from Isaiah 59:20-21)

"Vayigashu......ani Yeshua akhikhem....."   "Please come near to me.....I am Yeshua your brother....."

Perhaps as Gentile and Jewish believers we need to help our brothers of all stripes learn to recognize our very Jewish Messiah by peeling back the Greek and Gentile traditions that have hidden our Messiah so well.

Let's Celebrate!

It's getting to be that time of year again. We will soon be in the midst of all the hype, decorations, store displays, and sales that surround the coming of Christmas. Although there are some who despise the commercial aspects of the season, most are truly excited to enter into the special peace and joy that Christmas represents. We love the traditions, the smells, the gifts, the sounds, and the time of family sharing that come with the holiday. God made us that way!

But God didn't give us Christmas to satisfy those cravings. Christmas developed around a date that was traditionally celebrated as the birth date of a number of pagan deities. The date of December 25th was specifically chosen in order to co-opt a pagan holiday and somehow turn it into the celebration of the Son of  God's birth. Unfortunately, no matter how you dress up and change the language of pagan idolatry, that day remains corrupted.

But God didn't leave us without days of celebration! In His Word He gave us many feast days to celebrate over the course of the year. All we need to do is turn to Leviticus 23. Here we find the days that we are commanded to observe.

Leviticus 23:1-2 (KJV)
¹ And the LORD spake unto Moses, saying,
² Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

The following are listed: the seventh day (Saturday) Sabbath, Passover, the feast of Unleavened Bread, First Fruits, the feast of Weeks (or Pentecost), the feast of Trumpets, the Day of Atonements, and the feast of Tabernacles (booths).

Each one is unique and serves various purposes for celebration. But it is the feast of Tabernacles (Sukkot in Hebrew) that reminds us most of the joy and peace of Christmas.

Leviticus 23:34,40-43 (KJV)
³⁴ Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
⁴⁰ And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
⁴¹ And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
⁴² Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
⁴³ That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

This week of celebration comes on the heel of the days of repentance, which is culminated by the Day of Atonements. We are confronted by our failures, our sin, and our wretchedness before God. But then we put up our sukkot (our tent-like booths with branches for roofs). We truly and joyfully celebrate that God forgives His people. We gather with family and friends. We eat and maybe even sleep in our sukkot, watching the stars overhead through the roof. We party and thank our dear God for His blessings and love.

And guess what? It is very likely that Yeshua was born on the first day of the feast of Tabernacles (which falls in September or October). Isn't this when we should celebrate His birth? Plus, when we look to God's future fulfillment of the fall feasts, we find that the feast of Trumpets represents Yeshua's return, the Day of Atonements represents the day of judgment, and the feast of Tabernacles represents the wedding feast of Yeshua and His bride (Israel).

Compare this with Christmas and we find it a poor substitute for the celebrations that God has commanded in His Word. God wants us to celebrate, but let's celebrate what He has provided for us!

The Day of Atonements

Today, September 23, 2015, is the traditional day of Yom Kippur, or the Day of Atonements. Most Christians will bypass this day without a further thought, but Jews and those believers of Yeshua who follow the Lord's calendar, will pay close attention. It is the holiest day of the year. When the Temple was still standing it was the day in which atonement was made:

          For the high priesthood and the priests
          For the holy sanctuary
          For the tabernacle
          For the altar, and
          For the people

Today, without the Temple, we cannot keep the Day of Atonements. However, we are commanded to continually observe that day, partially to prepare for the day when the Temple again exists and we gather to keep the feast with our returned Messiah Yeshua. But we also observe the day as the foreshadowing of the atonement provided by the death and resurrection of Yeshua.

Leviticus 16:29-34 (KJV)
²⁹ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
³⁰ For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
³¹ It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
³² And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
³³ And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
³⁴ And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Notice that atonement was made not only for people, but for objects that were incapable of sin (the sanctuary, the tabernacle, and the altar. This indicates that the atonements made on Yom Kippur were not really about the removal of sin, but were about covering the people and cleansing the Temple for the coming year in order for God to continue to dwell therein. These atonements worked!

Hebrews 9:13-14 (KJV)
¹³ For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
¹⁴ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Hebrews 9 is a comparison. Although the atonements of Yom Kippur worked in a temporal, outward sense, the atonement of Yeshua was eternal and internal. Yeshua's death and resurrection actually removed sin from believers!

From Leviticus 16 we learn that the command to observe the Day of Atonements is an everlasting statute (verse 34). It was to be observed by God's people and any strangers that sojourned among them (verse 29). If we claim to be a part of God's people, that command is pertinent to us!

Will it Be Today?

Matthew 24:27 (KJV) 
²⁷ For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Matthew 24:30-31 (KJV)
³⁰ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
³¹ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Matthew 24:36 (KJV)
³⁶ But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Matthew 24:42 (KJV)
⁴² Watch therefore: for ye know not what hour your Lord doth come.

1 Thessalonians 4:16-17 (KJV) 
¹⁶ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
¹⁷ Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Could this be the day in which Yeshua returns?

Devout believers have been patiently (or maybe not so patiently) waiting for His return since His ascension back into Heaven roughly 2000 years ago. What, exactly, are we expecting to see? Some of the sights and sounds that will accompany His return are:

          Hearing a shout from the archangel.
          Hearing a trumpet from God.
          Seeing Yeshua coming from the clouds.
          Seeing dead believers rising up to the clouds.
          Seeing alive believers rising up to the clouds.

Won't this be amazing!

The difficult part is that we do have to wait for this event. Matthew 24:42 says that we are to "watch." This indicates that we are to actively be on the lookout for Yeshua's return. Yet, no one knows the day or hour when this will happen as it says in Matthew 24:36 and 42. But do we have any clues?

Did you know that God's calendar presents us with some very strong evidence? The Bible points to Yeshua's birth being on the first day of the Feast of Tabernacles (Succot). Yeshua was crucified on Passover. He was in the grave during the Feast of Unleavened Bread. He rose from the dead on the Feast of First Fruits and the Holy Spirit was given on the Feast of Weeks (Shavuot). However, there is no event that corresponds to the Feast of Trumpets (Yom Teruah or Rosh Hashanah) or the Feast of Atonement (Yom Kippur),

Doesn't it seem likely that these feasts will also be accompanied by events? And did you notice that the name of the next feast is the Feast of Trumpets? (Actually in Hebrew, it is called the Day of Blowing.) Oddly, enough, there is a Jewish idiom that describes that day as "The day that no man knows." This has to do with the fact that the feast day cannot really be known until the first sliver of the moon appears to indicate that the seventh month of the Biblical year has arrived. That first day of the seventh month is the Feast of Trumpets.

Leviticus 23:23-25 (KJV)
²³ And the LORD spake unto Moses, saying,
²⁴ Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
²⁵ Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

If God is consistent something wonderful will happen on a Feast of Trumpets. Yeshua will return! Will it be this year? We don't know, but it behooves us to be watching!

(Many who follow the traditional Jewish calendar will begin celebrating Yom Teruah this evening, Sunday, September 13, 2015. Others wait for the moon's appearance in Jerusalem. That could place the beginning at sundown on September 14 or 15th.)

The Difference Between the Old and New Covenants

I don't believe that I would get any arguments from other believers if I said that Christians today are a part of the New Covenant. However, there are many misunderstandings about this covenant that have caused many wrong assumptions and wrong theologies. Let's look into this issue a little more closely.

Where in the Bible do we learn about the New Covenant? We can read the entire New Testament and not find the details of this New Covenant. In order to "find" it, we must look back to the Old Testament. We can find it in the book of Jeremiah.

Jeremiah 31:31-34 (NIV)
³¹ "The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah.
³² It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them," declares the LORD.
³³ "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.
³⁴ No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

With whom does God make this Covenant? Verse 31 tells us that the New Covenant is made between God and the house of Israel and the house of Judah. Clearly, the New Covenant is not made between God and any entity we would recognize today as the Church. Isn't this surprising, considering what we've been taught? Our theology has been wrong. If we are not a part of Israel there is no covenant.

Verse 32 tells us that the New Covenant will not be like the Old Covenant. No surprises there!

What is different about the New Covenant compared to the Old? Verse 33 explains that in the New Covenant, God's Law will be put in believers' minds and will be written on their hearts. This also is not surprising. However, what Law are we talking about? Since Jeremiah is a part of the Old Testament there can only be one conclusion. There was only one Law of God in existence. It is called the Torah. The Torah of God will be in believers' minds and hearts. Our theology has been wrong.

When does the New Covenant begin? Traditional Christianity says that the New Covenant began when the Holy Spirit descended on the believers at Pentecost. Although it is true that from that time on believers were indwelt by the Holy Spirit and they are able to refrain from sin, verse 34 doesn't sound like anything we are experiencing today. "All will know Yehovah!" Also, in verse 31, both houses of Israel are mentioned, but in verse 33 they are mentioned together as the house of Israel. The New Covenant will not be fully evident until a time future when Israel's two houses are again one, and all Israel will know God!

Traditional Christianity has a long history of distancing itself from Jewishness. Yet, the plain reading of the Bible indicates that God's people are called Israel and it is with her that the New Covenant is made. If you are a believer who has been born again and has the Spirit of God living within, you are a part of Israel. You are a part of the New Covenant. However, if the only difference between the Old and the New Covenant is the location of God's Torah, we believers in Yeshua must embrace that Torah and not make excuses as to why we don't have to obey it. Jeremiah's description makes no mention of a change in the requirements of following the Torah, so let's just do it!

Do Not Add or Subtract!

Deuteronomy 4:2 (KJV)
² Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Deuteronomy 12:32 (KJV)
³² What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Proverbs 30:6 (KJV)
⁶ Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Revelation 22:18-19 (KJV)
¹⁸ For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
¹⁹ And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The Bible contains several warnings against adding to or subtracting from the Words of God. Yet every time a pastor, teacher, theologian, or others teach that we no longer have to observe the Torah, they are adding to and subtracting from the Word of God.

What reasons could there be to negate the above verses? Some claim that God, Himself, has changed the Word. However, God must hold Himself to the same standard or He is a liar and we would never be able to count on His Word as truth. Some say that the verses are time related. In essence they teach that we aren't to change any wording in the Torah, but it doesn't mean that the rules after the Torah can't change. This makes sense to them since there were books of the Bible written after the Torah. But this logic destroys the context of the warnings. The words themselves, or the time when the warnings were written are not as important as what they simply are telling us. We are not to add to or subtract from the instructions of God. If your theology teaches that the New Testament ends the Old Testament's requirements your theology has misunderstood the New Testament and is adding to and subtracting from the Bible.

This means that whatever God has commanded cannot change. We find this truth stated in another way in the following verses.

Genesis 13:15 (KJV)
¹⁵ For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Israel has been granted their land forever.

Exodus 12:14 (KJV)
¹⁴ And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Passover is to be observed forever by the children of God.

Leviticus 23:14 (KJV)
¹⁴ And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

The feast of First Fruits is to be observed forever by the children of God.

And many more!!!

If we claim to be believers in Yeshua we cannot pick and choose from the Bible. If we do we are violating the warnings of Deuteronomy, Proverbs, and Revelation. We are adding to and subtracting from the very Word of God.    

A Different Gospel?

Dear Brothers and Sisters in Yeshua,

I have lately come across many websites and posts that declare that the Messianic and Hebrew Roots movement are heretical in nature and that they teach that we are saved by observing the Law. I am saddened by this message. Those that are condemning this movement are stating broad generalizations that simply are not true for the majority of believers in the Messianic or Hebrew Roots movement.

While there may be some that teach that the observance of the Law is necessary for salvation, most (and certainly this blog) teach that salvation is only by grace through faith in Messiah Yeshua. The only difference is that those in the Messianic and Hebrew Roots movement understand that observing the Law (as expressed in the Torah) is the evidence of salvation. We love God and therefore desire to obey His commandments.

The real shock to me, however, is that there are those who believe that observing the Torah is sinful! This is ludicrous! If God is the same yesterday, today, and forever, how can God decide one day that something that was holy and commanded is now sinful? This would make God fickle and capricious. The thoughtful believer knows that God must be consistent or He would not be God. It is time to reexamine the traditions of belief that have come down to us and compare and contrast them to the whole Word of God, the Bible.

Fulfilled and Destroyed? or Fulfilled and Obeyed?

Matthew 5:17-20 (KJV)
¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
¹⁸ For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
¹⁹ Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
²⁰ For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Like many Christians I read and reread this section of Scripture without really understanding what it was saying. The words themselves are relatively simple, yet because of translation issues and historical theology, the plain meaning of the text has been lost to the majority of Christians today.

Yeshua sat on a hill with his disciples around Him (Matthew 5:1). He began to teach starting with the Beatitudes (Matthew 5:3-12). Then He spoke about believers being salt to the Jews and light to the Gentiles (see http://eclecticchristian.blogspot.com/2015/05/salt-and-light.html) Next He told His listeners that they were not to think that He had come to destroy the Torah or the Prophets (the whole Word of God), but that He had come to fulfill them (verse 17). The religious leaders of Yeshua's day constantly accused Yeshua of violating the Torah of God, but if that were really the case and Yeshua had actually violated a single commandment of the Torah, Yeshua would not have been sinless and would not have been qualified to die on mankind's behalf. There would be no salvation nor eternal life for anyone!! What Yeshua objected to was the religious leaders' misinterpretation of the Torah and their elevating the Oral Law to the status of the Word of God. Yeshua was guilty only of violating the man made rules that the religious leaders had, that often conflicted with the Torah.

To strengthen His statement, Yeshua declared that the Torah would not pass away until heaven and earth passed away (verse 18). Since heaven and earth are obviously still present, the Torah cannot have been done away with. However, the last part of verse 18 seems to imply that the Torah would pass away when it was all fulfilled. The conclusion by many is that despite the continued presence of heaven and earth, Yeshua fulfilled the Torah and it has passed away. Logically, this conclusion doesn't make any sense, especially when verse 19 is read. According to traditional Christianity Yeshua fulfilled the Torah, so that believers now are free to worship on Sunday instead of Saturday, ham is permissible as food, and the holy days like Passover and Yom Kippur can be ignored. Yet, verse 19 says that anyone who breaks one of the least commandments or teaches men so will be called the least in the Kingdom of Heaven. Obviously, the breaking of the Sabbath, food laws, and Holy Days comes with a stiff penalty.

The problem in this section that has led to much misunderstanding is the word fulfill, which is used to translate two different Greek words. In the first occurrence in verse 17, the Greek word behind fulfill is pleroo. This word means "to fill to the full" or "to complete." Therefore, Yeshua completed (or did) (or obeyed) the Torah and showed mankind how to do likewise. The second Greek word that is translated as fulfill in verse 18 is the word ginomai, which means "to occur" or "to happen." In other words the Torah would not pass away until everything (meaning the whole of history stated in Scripture - Genesis to Revelation) had happened.

I have heard commentators try to get around the sensible meaning of this text by saying that verses 17 and 18 refer to the ritual laws, that Yeshua fulfilled them and that they are done away with. Then verses 19 and 20 refer to the moral law, that these should not be violated. However, in verse 19 the word "therefore" connects verse 19 to verse 18 and there is no hint that the subject of the sentence had changed. Also, there is no place in Scripture where God's commands are divided into ritual versus moral law. This is a man made construct that isn't Biblically based.

The religious leaders of Yeshua's day were accusing Yeshua of destroying the Torah. Let's not do the same thing today by saying that the Torah has been fulfilled and has passed away.